Prayer

The Adhan calls Muslims to prayer. Although it consists of few words, it covers the essentials of faith, expresses Islamic practices. Adhan is a form of worship, and one of Islams collective symbols that shows that the place in which it is made is a Muslim land. It is made at the beginning of each prescribed prayer time, and should be made by the man who can perform it in the best way possible. Even if one is performing the prayer alone, he or she is strongly advised to make it before beginning to pray.

The words of Adhan are as follows:


(4 times)
Allâhu Akbar
"Allah is the Greatest"
(اللہ سب سے بڑا ہے)

(2 times)
Ashhadu an lâ ilâha illallah
"I attest that there is no god but Allah"
(میں گواہی دیتا ہوں کہ کوئی خدا نہیں سوائے ایک اللہ کے)

(2 times)
Ashhadu anna Muhammadan Rasûlullâh
"I attest that Muhammad is the messenger of Allah"
(میں گواہی دیتا ہوں کہ محمد اللہ کے رسول ہیں)

(2 times)
Hayya ala's-salâh
"Come to prayer"
(نماز کی طرف جلدی کرو)

(2 times)
Hayya ala'1-falâf
"Come to salvation"
(کامیابی کی طرف جلدی آؤ)

(2 times)
Allâhu Akbar
"Allah is the Greatest"
(اللہ سب سے بڑا ہے)

(1 time)
La ilâha illallah
"There is no god but Allah."
(نہیں کوئی خدا سوائے ایک اللہ کے)

The Adhan for the dawn (early morning) prayer includes as-salatu khayrun minan-nawm (Prayer is better than sleep [2 Times]) after hayya alal-falah (Come on, to salvation).

Wudu is the act of washing those parts of the body which are generally exposed.

I perform the Wudu in the following manner:
1- I make myself sure that the water with which I am going to perform Wudu is pure, clean and fresh (not used before) and its color, taste and smell are unchanged
2- I form and have the full intention of performing the Wudu for offering prayer
3- I recite "Bismillahir-Rahmanir-Rahim" i.e., in the Name of Allah, the Beneficent, the Merciful.
4- I then wash my hands upto the wrists three times, passing the in between each other
5- I cleanse my mouth with brush or finger, and gargle with water three times
6- Then I rinse the nostrils thrice with water
7- I wash the face from the forehead to the chin bone and from ear to ear three times
8- I then wash the right hand arm followed by the left upto the elbows three times.
9- I then brush up the whole head with wet hands, pass the wet tips of the index finger inside and the wet tips of the thumb outside the ears, and pass over the other surface of the hands over the nape and the sides of the neck.
10- I then wash the feet upto the ankles, the right foot first and then the left, taking care to wash in between the toes, each three times.

The obligatory Acts in the performance of Wudu:
1- Washing the face
2- Washing both the arms upto the elbows.
3- Brushing over a quarter of the head with wet hands
4- Washing both feet up to the ankles

Notes:
1-If the water to be used for Wudu be stagnant, one should make sure that the cistern measures ten yards by ten yards by one foot and is full of water
2- If a person wears impermeable foot-gear after the performance of the Wudu, it is not necessary to remove it for a fresh Wudu. One may just pass over it wet fingers as if one were tracing lines on it. Travelers can take advantage of this concession for three days and three nights, others for one day and one night.

The acts or circumstances which make the Wudu void are:
1- Answering the call of nature; discharge of semen or issue of worm or sandy stone or any impure matter from the front or the hind private parts
2- The passage of wind from the hind private part
3- The act of vomiting a mouthful of matter
4- Emission of blood, puss or yellow matter from a wound, boil, pimple, etc., to such an extent that is passes the limits of the mouth of the wound, etc.
5- Loss of consciousness through sleep, drowsiness, etc.
6- Temporary insanity, fainting fit, hysteria or intoxication.
7- Audible laughter during prayer

The following three acts are forbidden without doing Wudu:
1- Prayer
2- Walking round the Holy Ka'ba in Mecca
3- Carrying or touching the Holy Quran

Note: Children who have not attained the age of discretion, i.e., about seven years, can carry the Holy Quran for the purpose of studying.

All these above written acts are also forbidden without doing Tayammum as in the case one not be able to do Wudu or Ghussal.

Yes, the primary object is cleanliness or purity, but spiritual cleanliness and purity, i.e., freedom from sins which is the main object of religion. It is preferable, therefore, to recite the following after Wudu:
Allahummaj'alni minattawwabeena waj'alni minal mutatahahhireen.
'O Allah! make me from among those who repent for their sins and from among those who keep themselves pure.

When a person is sick or cannot had access to water, one may perform what is called Tayammum in place of Wudu or Ghussal.
The essential requisites for the performance of a Tayammum are:
1- To have the intention in mind to perform the Tayammum for the removal of impurities
2- To strike pure earth lightly with the palms of both the hands
3- To pass the palms of the hands over the face once
4- To again strike lightly pure earth with the palms of both hands and rub alternately from the tips of the fingers to the elbows, the forearms and the hands.

Ghussal should be made in a place of total privacy and one should not face towards the Kiblah while making Ghussal. Ghussal may be performed standing or seated, preferably seated. Use sufficient water, don't skimp nor be wasteful. One should abstain from speaking while performing Ghussal. It is better not to read any Kalimah or Aayah while bathing. Be aware of these rules whilst making Ghussal.

Ghussal becomes obligatory after:
1- Sexual intercourse
2- Discharge or effusion of semen
3- Completion of menses and confinement

The obligatory condition that must be fulfilled for a valid performance of an obligatory Ghussal are:
1- To rinse the mouth thoroughly, so that all the parts are cleaned properly.
2- To rinse the nose right upto the nasal bone
3- To wash all parts of the body thoroughly, including the hair.

The best way of performing in obligatory Ghussal is:
1- The person should have the intention (Niyyat) to cleanse the body from grave impurity at the time of performing the bath
2- He or she should wash the hands upto the wrists thrice
3- Then the private parts must be washed thoroughly thrice
4- Filth must be removed, if there be any, from any of the parts of the body.
5- One should then perform an ablution
6- One should lastly wash thrice all the parts of the body, including the hair thoroughly.

Direct communication with Allah
"The closest a person is to His Lord is when he is in prostration." Through prayer, you are able to connect with your Lord. The Arabic word for prayer (As-Salah) is actually derived from the Arabic word meaning “connection.” The Messenger of Allah (peace be upon him) said: “When any one of you stands to pray, he is communicating with his Lord, so let him pay attention to how he speaks to Him.” Don’t cut this relationship between you and your Creator.
A pillar of Islam
Prayer is the second most important pillar of Islam, and is the most regular compulsory action in a Muslim’s life. We fast just one month a year; we must give Zakah once a year; and Hajj is only once a life time. However, prayer is the one act that must be fulfilled at least five times a day, regardless of the circumstance . In fact, Allah did not even exempt the Muslims from praying during the battle! He says:
“Guard strictly your (habit of) prayers... If you fear (an enemy), pray on foot, or riding.”Qur’an 2:238-9
You may think, if this is the case in the time of war, then what about in peace?
Success lies in the Prayer
The Prophet (peace be upon him) said: “The first of his deeds for which a man will be called to account on the Day of Resurrection will be the prayers. If it is found to be perfect, he will be safe and successful. But if it is defective, he will be unfortunate and a loser.”

1- The worshipper must be a Muslim
2- The worshipper's clothes and body must be free from all impurities
3- The place where the Prayer is to be offered should be pure and clean
4- The part of the body between the navel and the knees of a male worshipper must be fully covered, and the whole body excepting the hands and face of a female worshipper.
5- The worshipper must face the Kaba in the Great Mosque at Mecca and the direction of Ka'ba outside Mecca.
6- The worshipper must form the Niyyat (i.e., intention) in his or her mind of the particular Prayer, Fard (Obligatory) or Sunnat or Nafl (Optional), he or she is about to offer.
7- The worshipper must observe the times and rules prescribed for the respective Prayers.
8- The worshipper must have performed the Wudu (i.e., ablution).
9- The worshipper must have performed Ghussal (i.e., the washing of the whole body), if he or she was in a state of grave impurity.

Note: In order to keep the body clean from dirt and all minor impurities and to be even ready for prayer, a Muslim must wash the private parts of his or her body with water whenever any impure matter issues from the body.

Shields against evil
Man was created weak and without seeking help from Allah, it will be impossible to refrain from evil.
Allah says:
“Verily, prayer restrains (oneself) from shameful and unjust deeds...”Qur’an 29:45
There is no doubt that the one who stands in front of Allah willingly will be different from the one who doesn’t. How can you continue to commit the same sins if you’re standing before Allah 5 times a day?

Enriches the soul
Man is forgetful, especially with the our busy lifestyles. Prayer satisfies our spiritual need to be in contact with our Creator. This gives the soul peace and contentment.

Allah says,
“Without doubt, in the remembrance of Allah do hearts find satisfaction.”Qur’an 13:28

Makes us humble
By realising Allah’s greatness and dependence on our Lord, man is humbled and rids us from pride and arrogance. In the prayer, the Muslim puts the highest part of his body and source of intellect, his head, on to the ground and says, “How perfect is my Lord, The Most High.”

Humbleness is one of the qualities which Allah has associated with success.

Allah says, “Successful indeed are the believers, who are humble in their prayers.” Qur’an 23:1-2
Ofcourse this can only be achieved when one understands what one is reciting and concentrates with humility.

Washes away sins
Everyone commits sins, however, Allah has provided, in prayer, a way to wipe out those sins.
Allah says:
“And perform prayer… surely the good deeds remove the evils deeds.” Qur’an 11:114. The Messenger gave a beautiful example when he said to his companions: “Consider if one of you had a river by his door in which he bathed five times a day. Would any filth remain on him?” They said, “No.” Then the Prophet replied: “Likewise, Allah wipes away sins with the five daily prayers.”

Cures our Problems
Man is surrounded by numerous trials and problems. Once we focus on strengthening our relationship with our Lord, He, who is All-Powerful, will fix our worldly problems. Like our scholars say, whoever strengthens their relationship between themselves and Allah, Allah will strengthen their relationship between themselves and the creation.

Allah says, “Seek help in patience and prayer.” Qur’an 2:153

Unites the Muslims
When the prayer is performed in congregation, it cultivates brotherhood, equality and humility between Muslims. The worshippers stand in rows, shoulder to shoulder, without any distinction of race, nationality, colour, wealth, family or status, and all pray together as one body. This act of unity helps demolish all barriers which stand between men.
The Prophet (peace be upon him) said, “Prayer in congregation is better than praying alone by twenty-seven degrees.”

“O Mankind, What has deceived you concerning your Lord, the Most Generous?” Qur’an 82:06

You are disobeying your Creator
This is the most serious and obvious consequence. The whole purpose of your existence is to worship Allah, yet you are disobeying your Creator every day.
“Then, there has succeeded them a generation who have given up prayer and have followed their desires. So they will be thrown in Hell. Except those who repent and believe, and work righteousness.”Qur’an 19:59-60
“(The people in Hell will be asked:) What has caused you to enter Hell? They will say: We were not of those who used to pray…” Qur’an 74:42-43
You are being ungrateful
Refusing the invitation of your Creator to establish this close relationship with Him is the ultimate ingratitude. Allah created you and gave you everything,

He says,
“It is He who has created you and endowed you with hearing and seeing and hearts, little are you grateful.” Qur’an 67:23
The Prophet’s feet would sometimes get swollen because he would stand in prayer for lengthy periods, and when asked about this, he would reply: “Should I not be a grateful servant of my Lord?”

You are being lazy
What excuse will you give to your Creator, the Creator of the heavens and the earth, on the Day of Judgement? The One who blessed you with 24 hours, yet only asked that you spend about 30 minutes a day for prayer.
The Prophet (peace be upon him) said, "On the Day of Resurrection the feet of the son of Adam will not move away till he is questioned about five matters, on what he spent his life; in doing what he made his youth pass away; where he acquired his property, and on what he spent it; and what he did regarding what he knew."

You will be miserable
The human that has no connection with Allah helplessly seeks an alternative and leaves no stone unturned looking for calmness and bliss. It, however, searches in vain, wandering aimlessly.

Allah says:
“And whoever turns away from My remembrance - indeed for him is a life of hardship. And We will raise him on the Day of Resurrection, blind. He will say, “My Lord, why have you raised me blind while I was (once) seeing?” (Allah) will say, “Thus did Our signs come to you, and you forgot (disregarded) them; and thus will you, this Day, be forgotten.”Qur’an 20:124-6

You are only harming yourself
Allah doesn’t need your prayer. Allah doesn’t need anything from anyone-Glory be to Him. It is you that stands in need of His mercy.
“Give thanks to Allah, and whoever gives thanks, it is only for his own soul’s good, and whoever is ungrateful, surely Allah is Free of all needs, Worthy of all praise. ”Qur’an 31:12

You are flirting with disbelief
Many Scholars of Islam hold the opinion that the one who does not pray is a disbeliever. They quote the following hadeeth:
“The covenant which distinguishes between us and them (i.e., between believers and disbelievers) is the prayer, and whoever neglects it has disbelieved.”
Additionally, the companions of the Prophet (peace be upon him) did not consider the abandonment of any act as disbelief, except for prayer.

Prophet Muhammad ﷺ said: “Anyone who has doubt in his prayer should make Sajda Sahu after giving the salutation.”

How to Perform Sajda Sahu?

1- In the last Rakaat of Salah when you sit for Qaa’dah Akheerah to finish the Prayer, recite Tashahudd till At-Tahiyaat. In case if you send Darood and make dua after At-Tahiyaat even though you can perform Sajda Sahw.
2- Then make a single Salam to the right side.
3- After that, you have to perform two consecutive additional prostrations (sajood). Recite the same verse for the Sajda as you recite in regular prayer. There is no difference in the Sajda Sahu.
4-Then recite At-Tahiyaat, Darood upon Prophet Muhammad ﷺ and make Dua.
5- In the end, like a regular prayer finish your Salah by making Salam on both sides.

By performing Sajda Sahw, the prayer becomes valid. If one does not perform it, he has to repeat the prayer.

The observance of the following eight points are very essential in any prayer
1- To say takbir-i-tahrima, "Allahu-Akbar"
2- To recite the opening chapter of the Holy Quran (the Fatihah)
3- To recite any of the other chapters or at least three consecutive verses of the Holy Quran
4- The recitation of the opening chapter must precede the recitation of any other chapter or three consecutive verses of the Holy Quran
5- To avoid a pause between the recitation of the opening chapter and any other chapter or three consecutive verses of the Holy Quran
6- To assume all the postures correctly, i.e., undignified haste must not be practiced in changing the postures and reasonable pauses must be observed at each stage.

A Prayer consists of either two, three or four Rak'ats, and a Rak'at is performed thus:-
1- I stand erect, facing the direction of Ka'ba in Mecca, and after having the Niyyat, i.e., the intention in my mind of what prayer I am about to offer and preferably uttering it to myself;

2- I raise both of my hands upto the ears and saying "Allahu Akbar", bring them down and place the right hand upon the left below the navel.

3- I then recite:-
(a) Subhanak-Alla-humma wa bihamdika wa tabarakasmuka wa ta'ala jadduka wa la ilaha ghairuka i.e., 'All Glory be to Thee, O Allah! and Praise be to Thee; blessed is Thy Name and exalted Thy Majesty; and there is none worthy of worship besides Three.'

(b) A'oozu billahi minash-shaitanir-rajeem i.e., 'I betake myself to Allah for refuge from the accursed Satan.'

(c) Bismillah-i-Rah-man-ir-Raheem. i.e., (I begin) in the name of Allah, the Beneficent, the Merciful.'

(d) I then recite the Opening Chapter of the Holy Quran (the Fatiha), Alhamdu lillahi Rabbil-'aalameen ar-Rahman-ir-Rahim, Maliki yaum-id-deen, iyyakt na'-budu wa iyyaka nasta'een; ihdinas-sirat-al-mustaqeema sirat-all-zeena an'amta 'alaihim ghairil maghdoobi 'alai-him wal-lad-dalleen. Ameen! i.e., 'All Praise is due to Allah, Lord of the worlds, the Beneficent, the Merciful, Owner of the Day of Judgment. Thee alone we worship and Thee alone we ask for help. Show us the straight path, the path of those whom Thou hast favoured, not (the path of) those who earn Thine anger nor (of) those who go astray, Amen!'

(e) I immediately follow up this by reciting some passage from the Holy Quran, which should not consist of less than three consecutive verses. For this purpose any one of the small chapters may be selected, as for instance, the chapter termed " The Unity":- Qul huw-allahu Ahad, Allahus-Samad, lam yalid wa lam yoolad, wa lam yakum lahoo kufuwan ahad. i.e., 'Say: He is Allah, the One-Allah, the eternally besought of all! He begets not, nor is He begotten. And there is none comparable unto Him.' Note:- If a small chapter be recited, it is preferable to precede it by: " Bismillah-ir-Rahman-ir-Raheem,:

(f) Then saying "Allahu Akbar", I bow down in Ruku' and say thrice:- Subhana Rabbiyal-Azeem 0 i.e., 'How glorious is my Lord, the Great!'

(g) I again assume the standing position, letting the hands remain on the sides and say: Sami' Allahu liman hamidah. Rabbana lakal-hamd. i.e., 'Allah has listened to him who has praised him; Our Lord praise be to Thee.'

(h) Then saying "Allahu Akbar", I prostrate myself and perform the Sajdah, saying thrice:- Subhana Rabbiyal-a'la. i.e., 'All glory be to my Lord, the Most High.'

(i) I then raise myself and, sitting for a while in a reverential posture, termed Jalsah, say once:- Allahummaghfirli war-hamni. i.e., 'O Allah! forgive me and have mercy upon me.'

(j) I then perform the second Sajdah exactly in the same way as the first one. This finishes one Rak'at. I then say "Allahu Akbar", and standing erect once again, repeat all that I had done in the performance of the first Rak'at with the exception of items (a) and (b), which are meant to be recited in the first Rak'at only.

(k) After the second Rak'at's second sajdah is over, I saying "Allahu Akbar, "sit down in the reverential posture called, Qa'da-tul-Oola (first sitting) or Qa'ada-tul-Akhira (last sitting) as the case may be, and recite Tashahhud alone in the former case :- At-tahiyyatu lillahi was-salwaytu wat-taiyyabatu assalamu 'alaika ayyu-hannabiyyu wa rahma-tullahi wa barrakatuhu assalamu 'alaina wa 'ala 'ibadillah-is-sali-heen, ash-hadu an la ilaha ill-Allahu wa ash-hadu anna Muhammad-dan 'abduhoo wa rasooluh. i.e., 'All reverence, all worship, all sancity are due to Allah. Peace be on you O Prophet! and Mercy of Allah and His Blessings, Peace be on us and all the righteous servants of Allah. I bear witness to the fact that none is deserving of worship except Allah and I bear witness to the fact that Muhammad is His Servant and Apostle.

(l) If more than tow Rak'ats are to be performed, I, Saying Allahu Akbar", stand up again, and completing one or two Rak'ats, as the case may be, sit down in the reverential posture called "Qa'datul-Akhira, which is also obviously adopted if the prayer consists of two Rak'ats only. In the reverential posture, I recite in addition to tashahhud, the salawat, Allahumma salli 'ala sayyidina Muhammadin wa 'ala ali say-yidina Muhammadin kam sallaita 'ala say-yidina Ibrahima wa 'ala ali sayyidina Ibrahim innaka Ham-dun Majeed. Allahumma barik 'ala sayyidina Muhammadin wa 'ala ali say-yidina Muhammadin kam barakta 'ala say-ydiina Ibrahim wa 'ala ali sayyidina Ibrahima innaka Hami-dun Majeed. i.e., 'O Allah! Shower Thy blessings on our leader Muhammad and his descendants as Thous showeredest Thy blessings on our leader Abraham and his descendants; verily, Thou art the Praise-worthy, the Glorious. 'O Allah! bless our leader Muhammad and his descendents as Thou blessedest our leader Abraham and his descendants; verily, Thou are the Praise-worthy, the Glorious'.

(m) I then recite the following du'a:- Allahumma inni zalamtu nafsi zulman kaseeran wa la yagh-firuz-zunooba illa anta faghfirli maghfiratan min'indika war-hamni, innaka antal-Ghafoor-ur-Raheem. i.e., 'O Allah! I have been extremely unjust to myself and none grants forgiveness against sins but Thou; therefore forgive me Thou with the forgiveness that comes from Thee and have mercy upon me. Verily, Thou art the Forgiver, the Merciful.'

(n) I then turn my face to the right and say the salam:- Assalamu 'alaikum wa rahmatullah i.e., 'Peace be upon you and mercy of Allah'. Then I turn my face to the left and repeat the same.

The acts that nullify one's prayer are:
1- Talking
2- Doing any three acts in succession
3- Emission of impure matter from the body or annulment of Wudu in any way.
4- Drinking or eating during prayer
5- Turning the chest away from the direction of Ka'ba.
6- Committing breach of any of the obligatory factors of a prayer
7- If the body between the navel and the knees becomes uncovered in the case of males, or any part of the body excepting the hands and the face in the case of females.

The Obligatory Factors in a Prayer are seven in number:
1- To say takbir-i-tahrimah
2- Qiyam, i.e., standing erect and placing the right hand upon left below the navel
3- To recite some verses from the Holy Quran
4- Ruku', i.e., bowing down in such a way as to grasp the knees with the hands keeping the back in a straight line so as to for a right angle with the legs
5- Sajdah, i.e., prostrating in such a way that both the palms of the hands, the forehead, the nasal bone, the knees and the toes of both feet touch the ground; there must be sufficient space between the arms and the chest and the legs and the belly so that they do not touch each other but remain separate.
6- Qa'dah i.e., sitting down in a reverential posture, keeping the right foot erect on the toes and the left one in a reclining position under the rumps
7- To signify the completion of prayer by work or action.

There are six kinds of Prayers:
1- Fard al'-ain, i.e., the compulsory prayer that must not be missed on any account whatsoever. This obligatory prayer must be offered at any cost for if one fails to do so he or she will be liable to severe punishment. The nature of its importance is evident from the fact that if one denies its obligatory nature, he or she is classed as an unbeliever.
2- Fard al-kifayah is the kind of prayer which should preferably be offered by all those present at the time, but one at least out of the group must offer it to free the others from responsibility; for example, if any one individual from amongst the inhabitants of a locality where Death of a Muslim has taken place or from those who join the funeral procession to the cemetery offer the 'Funeral Prayer', the obligation of all concerned is fulfilled.
3- Wajib is a prayer which comes next in rank of Fard al'ain in accordance with the importance attached to if by the Holy Prophet.
4- Sunnat-ul-mu'akkadah is the class of prayer which the Holy Prophet used to offer daily without fail and has ordered his followers to do so. One is liable to be questioned for neglecting to offer the same without some very cogent reasons.
5- Sunnatu ghairil-mu'akkadah is the kind of prayer which the Prophet offered occasionally and desired his followers to do so.
6- Nafl is a voluntary prayer and it is commended for the uplift of one's soul, and for the acquirement of spiritual benefits.